Mormon Kabbalah

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Melchizedek, After the Order of the Son of God

Melchizedek, After the Order of the Son of God
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The Book of Melchizedek delves into a unique theological framework centered around Melchizedek, his priesthood, and a series of covenants and teachings revealed to figures like Enoch, Abraham, and humanity in general. Melchizedek is a descendant of Shem, known as the “king of heaven upon the Earth” and High Priest of YHVH Elohim (Melchizedek 2:1). He existed before Abraham and held a significant priesthood. Individuals with sufficient faith in the Melchizedek order were “translated and taken up into heaven” (Melchizedek 1:11). The text also speaks of a future resurrection where individuals will be made whole again, never to die (Melchizedek 22:36-37). Here we will explore this book of Mormon Kabbalistic scripture.

The Order of Melchizedek

The Order of Melchizedek is a divine order of priesthood, existing “after the order of the Son of God,” originating not from human lineage but from “YHVH Elohim” (Melchizedek 1:3-4). This order grants extraordinary power through faith, including the ability to “break mountains,” “divide the seas,” and “stand in the presence of YHVH” (Melchizedek 1:6-9). Melchizedek himself is identified as a High Priest of this order and the “king of peace” in Salem (Melchizedek 1:12).

The City of Enoch and the People of Salem

The text speaks of a righteous people associated with both Enoch and Salem who obtained heaven. The City of Enoch was “taken” and “separated…from the earth, having reserved it unto the latter days” (Melchizedek 1:13). Melchizedek expresses his desire to be taken up with his people of Salem into that holy city (Melchizedek 2:3). This city is described as having “Avinu (our Father) of knowledge for a Father, and the wisdom of the Tree of Life for a mother,” and was “carried by the air, as if in a womb” (Melchizedek 2:10-11). This poetic language sets the stage for the rest of this esoteric book. Melchizedek states that this city is destined to return to Earth in the end times, bringing with it the “highest perfection of powers Celestial” (Melchizedek 2:13).

Covenants and the Torah(s)

The document emphasizes a series of covenants and the transmission of the Torah (divine instruction) through different figures and ages.

  • A covenant was made with Enoch, tied to the Melchizedek priesthood
  • Melchizedek reveals to Abraham “the Word of YHVH” to be taught through generations (2, Chapter 2), along with “secret wisdoms” to be guarded until the last days
  • Distinct Torahs representing different dispensations or aspects of divine law are mentioned:
    • the Torah of Adam (Atzluth, Chapter 11)
    • the Torah of Enoch (Beri’ah, Chapter 12)
    • the Torah of Noah (Yetzirah, Chapter 13)
    • the Torah of Melchizedek (Assiah, Chapter 14)
  • The Torah of YHVH being love is presented as a key secret

The Nature of God (YHVH/Elohim/El Elyon)

God is referred to by various names throughout the text, highlighting different aspects of His being and to reflect the multifaceted nature of the Divine and different aspects of God’s being and relationship with creation. He is the Creator, the Eternal One, Unity, all-powerful and all-knowing, and merciful. The text emphasizes the unity of God, reflecting God’s desire for we, His Creation, to be one.

Here’s a breakdown of some of these names and their significance:

  • YHVH: The primary name for God throughout the text.
  • Ha’Elohim: Likely, “the gods,” maybe referring to a council of divine beings, the Godhead, or or a divine council.
  • Elohim: This name can mean “gods of us or our gods” with both male singular and female plural connotations; Elohim is described as one in essence, yet many in aspect, or many in being, yet one in priesthood.
  • YHVH Elohim: This combination is also used frequently and may indicate YHVH’s divine leadership as the hear God.
  • El Elyon: Melchizedek is described as the High Priest and the keeper of the storehouse of El Elyon, Lord (Adoni) God (Elohim) over everything.
  • Alohykm: This name is also used extensively and is referred to as the “Eternal Alohykm;” it is through the mercy and justice of Alohykm, understanding can be gained
  • Ruach Elohim: The Holy Spirit; the order of Melchizedek was delivered by the calling of the voice of Ruach Elohim.
  • HaShem (The Name): YHVH swore unto Enoch and his seed with an oath by Himself that everyone ordained after this order should have power by faith, the purpose of HaShem might be fulfilled by the passing of wisdom and knowledge.
  • Alohykma: This is mentioned in the context of the creation of the world, existing with Ieshurun, beasts, plants, rocks, and wind; meaning “gods of us or our gods” with male singular but female plural, it is similar to Elohim.
  • Ieshurun: This name appears alongside Alohykma in the description of the world’s creation and is translated as “Those who stand upright of the path to God, the righteous ones.”
  • Avinu (our Father): The great city of Enoch has Avinu of knowledge for a Father.
  • Alohykm Celestial: The glory of Alohykm Celestial belongs to YHVH, whose keys are carried by the priesthood.
  • Kedem Qadam Kadmon: Before the earth was created, all the spirits stood before Kedem Qadam Kadmon and Alohykm.
  • Ruach HaKodesh: This is the Holy Spirit, described as the “light and the Breath of the Divine fire” and “the Spirit of Elohim;” Melchizedek ascended from darkness by the power of Ruach HaKodesh.
  • Aviad (the Eternal Father): Men and women will be baptized in water and fire, that Aviad shall fulfill through the Messiah Jesus Christ the destiny of Adam; to know Aviad, mankind must seek His face.
  • Asyma (the Mother): In Asyma, the Mother, power is wisdom; She is Eden, the earth.
  • Elohim Shaddai: This name is used in blessings and refers to God seeing the evil ones.
  • Malkath ha’Shamayim: This translates to “Queen of Heaven” and appears with Abba Aviad Avinu in the context of blessings.
  • Shiloh, Yachad Yachid Echad: This phrase, meaning “The One United Unique Oneness,” refers to the Messiah who should be sent into the world and whose death is a symbol of atonement.
  • Allah: This name appears once, stating that all good things come from Allah.
  • Yah: This is a shortened form of YHVH, used to indicate the Father and Mother God and Goddess.
  • Adoni God: This is equated with YHVH El Elyon

Humanity’s Divine Potential and Return to Eden

Humans are described as having a divine origin, being “the very sons and daughters of Elohim; even the Sons of the Morning and the Daughters of Light” (Melchizedek 4:6). The ultimate goal appears to be a return to Eden, symbolized by “tasting of the fruit of the creation of YHVH” (Melchizedek 9:15). This return involves spiritual purification  described as circumcision of the heart, obedience to the Torah, and seeking the face of the Eternal Father (Aviad).

Wisdom and Knowledge vs. Priestcraft and False Teachings

The text states that Melchizedek taught Abraham and Sarah secret wisdoms. Wisdom and knowledge are frequently emphasized as crucial for understanding divine mysteries and progressing spiritually,

Seek thou Wisdom, turning thy thought inward, opening up thy mind unto the light! Seek thou Knowledge, that thou shalt see all that leadeth mankind unto that light!” – Melchizedek 14:14-15

There is a strong warning against priestcraft, defined negatively as betraying teachings, selling what is precious, and associated with “whorings” (Melchizedek 12:35)

Then beware, O men of the Earth: If ye shall betray these teachings for priestcraft, YHVH, Ha’Elohim, and the Sons of the Morning shall cast ye down from your high estate, into the darkness from whence ye came.” – Melchizedek 2:28

Enoch drove out the priestcraft of mankind. Serving Satan is linked to the practice of priestcraft and the”wisdom of this world based on “knowledge of Lilith”(Melchizedek 22:13).

Ruach Elohim (Holy Spirit) and  Inner Transformation

The Holy Spirit is presented as the means by which the Melchizedek order was delivered and is contained within the “urim and thummim of the heart,” revealing mysteries (Melchizedek 6:3).  It acts as a bridle” for the tongue  and is the breath through which Kohen Gadolim preach (Melchizedek 21:27).

The text emphasizes the importance of inner transformation, such as circumcising the heart, taming the heart, and writing the love and fear of (reverence for) YHVH in the heart. True understanding of the Torah comes through the “soul awakened by the very breath of Alohykm” (Melchizedek 10:21).

The Garments of the Priesthood

Chapter 16 details eight “threads” of the Garments of the Priesthood, each harmonizing with a different part of the body:

  • ears
  • eyes
  • nose
  • mouth
  • neck
  • hands
  • loins
  • feet

Each are associated with specific commandments and spiritual disciplines. Mankind is instructed to remember these eight threads, writing them in their hearts and avoiding sinning through them, as the heart is connected to each. Loving one’s neighbor as oneself is equated with loving YHVH Elohim and leads to blessings. These teachings about the garments of the priesthood were given to Adam and Eve and are passed down to Abraham and Sarah. Love is identified as the root of God’s commandments and the essence of the Torah (Melchizedek 16:8). Mercy is a key attribute of YHVH and essential for salvation.